Showing posts with label palestine. Show all posts
Showing posts with label palestine. Show all posts

Tuesday, 18 October 2011

Three LGBT cultural associations to visit Israel and Palestine

Bertrand Delanoë at meeting of French Socialis...Bertrand Delanoë image via Wikipedia
Source: Yagg

By Christophe Martet

A unique experience and a world first. From November 6 to 13, the associations Beit Haverim (a gay and lesbian Jewish group in France), David and Jonathan (a Christian homosexual movement) and HM2F (homosexual Muslims in France) are organizing a trip to Israel and Palestine. Presented as a world first, according to organizers, the aim of the trip is to meet and dialogue with representatives of the three religions and to enter into a dialogue and express their solidarity with the local LGBT movements in Israel and Palestine.

A dialogue in spirituality

Fifty people will participate in this trip, which will lead participants from Jerusalem in Israel to Ramallah in the West Bank, as well as to Tel Aviv, the Dead Sea, Jaffa and Abu Gosh, an Arab village near Jerusalem. For Franck, of Beit Haverim, the objective is not political; it is a dialogue in spirituality with local LGBT organizations.

During the stay, visits to tourist spots will alternate with meetings with political figures and representatives of Israeli and Palestinian LGBT associations.

Lotfi, of HM2F, has described this initiative as the forefront of a questioning of dogma that lead to discrimination against LGBT people. For Elizabeth, of David and Jonathan, spirituality is an effective way to participate in this dialogue. But they are not religious organizations, and they do not have to be accountable to any religion, she says.

Bertrand Delanoë's sponsorship

This trip is sponsored by the Mayor of Paris, Bertrand Delanoë. During the press conference held Friday morning [Oct. 14], Pierre Schapira, the Mayor's official responsible for International Relations, European Affairs and the Francophonie [French equivalent of the British Commonwealth], highlighted the particular context of this trip like no other and welcomed it
"You innovate and all forms of dialogue are good to take," he said. 
He also estimated that Israeli society was fairly open about these questions. He said that his counterpart in the City of Jerusalem is openly gay.

The mayor of Paris' tenth arrondissement [district], Remi Feraud, who was also present on Friday, emphasized that the importance of this trip was that it showed the willingness of the associations to gather experience and to enter into a dialogue with two societies so as to lift taboos. He said that they will bring another view of this region, less caricatural and more optimistic.

Franck, of Beit Haverim, said the trip was fully self-financing. He said they did not seek any form of public or private subsidy in order to do the trip fully independently.


Translation by F. Young
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Tuesday, 13 September 2011

Video: New film looks at plight of gay Palestinian refugees in Israel

Source: yarivmozer

A new upcoming film by director Yariv Mozer.

Early morning, the streets of south Tel Aviv are still empty. Louie, age 31, looks right, and left, and then again. He makes his way onto a side street, scanning the people around him. He then approaches a bus stop and waits calmly, always looking down, the scar across his cheek shimmering in the light, a Jewish Star dancing gently around his neck. Louie wonders: should he put his yarmulke on too? He boards the bus and sits down, glancing at the attractive man near him. A border policeman comes into view. Louie panics: should he make an exit?

In Israel’s liberal cultural capital, Louie found the freedom to express his homosexuality in a physical way that the social mores and laws of Palestinian society do not permit. And so this man has been hiding in Tel Aviv for so many years, so desperately alone; you need nothing more than to look into his tender eyes to see it. Louie always dodges other Palestinians or even Arab Israelis (gay ones too) who could inform his family in Nablus – or his relatives in Jaffa – of his whereabouts. Louie has no address, no passport, no true friends, no real lovers.

The film “The Invisible Men” will tell Louie’s story as he navigates his complicated reality between the Occupied Territories and Israel. On that journey, we will discover other gay Palestinian men in hiding, be they in Tel Aviv’s open-air prison, the West Bank’s gay underground, or yet worse, Gaza’s cage. We will render these “invisible men” undeniably visible.



Monday, 24 January 2011

Ezra Nawi: Activist in Palestine, in Israel and a gay Arab Jew

Ezra NawiEzra Nawi image via Wikipedia   
By Michael Luongo

The two men’s soft banter contrasts with their rough manual labor. They call each other “habibi,” Arabic for “darling,” as they belt out commands amid the harsh clanging of the metal pipes crashing into the bed of an ancient truck. On its own, habibi has no romantic meaning for men, but I also hear them say “karim” back and forth, meaning “gentle” or “kind” one, never sure if it's another term of endearment or talk about the work. The heavy pipes need several men to lift them carefully so they do not fall onto the excited children who have gathered in this blackened, scrap strewn metal shop in Yatta, in Palestine’s West Bank.

It’s an unusual scene beyond language.

The center of attention is the activist Ezra Nawi. At 59 years old, he is a Mizrahi, or Arab, Jew, born to Iraqi immigrants. Ezra is also openly gay. He is in trouble with the law, but not on this side of the Barrier Wall. It’s the Israeli government and Army that have launched a campaign against him, hauling him and his Palestinian former lover, Fuad, through the Israeli legal system. Ezra’s homosexuality is one weapon used against him.

Ezra has most recently been accused of striking an Israeli policeman during a February 2007 Palestinian house demolition, recorded in the 2007 film Citizen Nawi by Nissim Mossek. As the house collapses, Ezra and the policeman run in.

Sunday, 17 October 2010

Netherlands: promised land for gay refugees?

War-damaged houses in Hargeysa, a major city i...Image via Wikipedia  
Source: Radio Netherlands Worldwide

Arrests, torture and death threats. It is an all too familiar story for many refugees who flee their countries because they are homosexual. Those that come to the the Netherlands hope to find peace and a residence permit here. But their problems simply start all over again in the country's asylum centres, says 24-year-old Palestinian Aboutabdullah.

When a neighbour told Aboutabdullah's family he was gay, they locked him up. He managed to flee the house, only to be caught by his brother and uncle. They shot him in the legs. For Aboutabdullah, the time to leave his homeland, Jordan, had come.

So he headed for the gay-friendly Netherlands, which he had heard so much about on the internet. While he waited for a refugee residence permit, Aboutabdullah was placed in a asylum seekers' centre in the southern city of Eindhoven. But here, his torment just started all over again:

"They put me in a room with two or three straight guys [...] they all talk about girls and they all take marihuana sometimes. And when they knew I was gay they might try to have something [i.e. sex, ed.] with me and they might use bad word [...] Because in their religion I am shit, you know."

Wednesday, 29 September 2010

Gay Israeli-Palestinian couple stuck in bureaucratic nightmare

Source: Haaretz

By Dana Weiler-Polak

Media attention has recently focused on the effort to obtain residency rights for children of foreign workers. But Majed Koka is not a foreign worker. He is a gay Palestinian man from the West Bank who came to Israel at age 14 because in his hometown of Nablus, he never could have lived openly as a gay man.

"If I returned to Nablus, it would be like throwing paper into a fire," said Koka, 26, who has been living in Tel Aviv for the last 12 years.
"If I returned I'd be in big trouble, one long nightmare."
For the last eight years, Koka has lived with a partner, an Israeli citizen. In 2002, the two even signed a partnership agreement and registered themselves as married with the municipality - though legally, the state does not recognize gay marriage.

In June 2009, Koka finally asked the Interior Ministry to grant him legal residency on humanitarian grounds. Fifteen months later, he has yet to receive a response.

Meanwhile, since he is here illegally, he is subject to frequent arrests; his lawyer is constantly fighting for his release. He has been arrested nine times over the last 12 years, Koka said.

Thursday, 2 September 2010

Video: Palestinian gay refugees in Israel; Israeli gay Arab kidnapped

Source: BBC on MiddleEastNewsWatch
 



Angel
Source: LezGetReal

By Melanie Nathan

The Jerusalem Post, is reporting that “Four men from the Muslim village of Tamra, 20 km. east of Acre, were arrested on Tuesday night on suspicion of kidnapping a 19-year-old gay relative because of his sexual orientation.”

The victim moved to Tel Aviv in an attempt to escape his family who were his tormentors. When they  found him walking near his apartment, the took him and assaulted his friend,  who alerted the police.

The Post reports that the victim was beaten and held for about 12 hours until the police caught up with the car carrying the kidnappers and victim.

A year and a half ago, the victim, named Angel moved to Tel Aviv, but his family members, who strongly opposed his lifestyle, continued to harass him in an attempt to “set him back on the right path.”  “I started working as a drag-queen, and after my photos appeared on the internet, I started receiving threats,” Angel told Ynet.

“At first they told me ‘take the pictures off the internet, or we’ll kill you.’ I was surprised, but moved on as usual. I had a good relationship with my family, so I ignored it,” he said. Now this and “I was afraid for my life.”
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Wednesday, 31 March 2010

LGBT Iranian and Palestinian/Israeli films debut



Source: Moviefone

By: Tim Macavoy @ London Lesbian + Gay Film festival

You may remember Iranian President Mahmoud Ahmedinijad proclaiming that there were "no homosexuals in Iran". Well director Bahman Motamedian has something to say about that with Khastegi (Sex My Life).

Currently, in Iran, it is more acceptable to live as the opposite gender, than to be homosexual, which is actually punishable by death. And so a large number of couples choose for one of them to transition. That's not to say that in all trans cases this is the reason, but it points to a sad indictment that in order to keep love, they must unwillingly change gender.

Seven young transsexuals struggle with their identities in Tehran, amidst a forceful and patriarchal Iranian society. This film is categorised as "documentary", although it is mostly acted and scripted, employing some documentary style techniques. It may meander along fictional lines, but that doesn't make it any less true, informative and compelling, funny and tragic.

The genetically female taxi driver who identifies as male is potentially a work of comic genius, were it not for the fact that real people do struggle in these situations. But I couldn't help but laugh as she confronts her 'betrothed' with the line: "next time you want to get married, see the bride first. Do you really want to marry this?"

Korean-American Buddhist Yun Suh has chosen the lgb people of Israel and Palestine as the subject of her first feature documentary in City of Borders. "Why?" you may ask. Well, I did too. So I asked, seemed like the sensible thing to do.

Yun Suh says that she was working as a journalist in Jerusalem when she kept seeing the same phone number written on walls around the city. Graffiti claimed that this man was responsible for earthquakes and plague, and that everyone should call him. So she did. But instead of cursing him with death threats (as he was used to) she started a conversation and discovered the man was called Sa'ar, the first openly gay city council member, and owner of the only gay bar in Jerusalem, Shushan.

And so begins a brilliant documentary about the uniting force of being an outcast in a perpetual warzone.

"Here's a group that's been cast away by both sides, but is modelling for a larger society what tolerance and co-existence can look like" say Suh.

Apart from the extraordinarily brave Sa'ar, this group consists of Boody, a young Palestinian who crosses the border into Israel "not to make bombs" as he says, but to party at the Shushan. He finds an accepting community in the bar and becomes "the first Queen of Palestine, Miss Haifa", his drag name. Sadly Boody is forced to leave the country due to death threats, and moves to America (where he can face such enlightened comments as: I've been to Palestine...well Morocco").

Exemplifying the opposition and potential union of Israel and Palestine are lesbian couple Samira and Ravit, who come from different sides of the border, but fell in love as co-workers. Suh found Samira easily because she is an outspoken activist, and adds intelligence, humour and guts in abundance to this feature.

I know a few film makers in Tel Aviv, which is so liberal and cosmopolitan, it's practically an West European city, and so it was interesting to see the biggest tension within the gay community was not necessarily between Jew and Arab, but old and new world. The fleeting glimpse we get of Tel Aviv, shows a modern community that cannot understand the marches in Jerusalem and Ramallah, as they just cause violence. But the lgb people of the West Bank do not want to move away and leave what they see as an essential part of their identity behind.

Shushan is now closed, but it's legacy clearly remains. A detailed, informative and hugely funny documentary I'm sure you will enjoy.
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Sunday, 14 February 2010

New report: Urgency Required: Gay and Lesbian Rights are Human Rights

Source: Hivos

Contents

Introduction - Ireen Dubel and André Hielkema
Foreword - Chris Carter

Part 1 The Netherlands then and now

Urgency and Strategy: Homosexual Men and Women in the First Half of theTwentieth Century - Bert Boelaars
Act Naturally - That’s Crazy Enough - Judith Schuyf
Homosexuality as Touchstone. Islam, Christianity and Humanism Compared - Rob Tielman
‘For Me Both Sides are a Struggle’. Living a Double Life - Linda Terpstra andMariette Hermans

Part 2 Concepts

Of all Times, in all Cultures: Robert Aldrich’s Gay Life and Culture: A World History - Leontine Bijleveld
Homophobia - Leontine Bijleveld
Lesbian Identity and Sexual Rights in the South: an Exploration - SaskiaWieringa
The Emancipation of Transgenders - Thomas Wormgoor
Queering Politics, Desexualizing the Mind - Robert J. Davidson
The World Minimized, The Homosexual Maximised? - Gert Hekma

Part 3 Africa

Behind the Mask - Bart Luirink
Simon Tseko Nkoli - Ireen Dubel
Queer Jihad. A View from South Africa - Scott Kugle
Self-portrait - Chan Mubanga
How to be a ‘Real’ Gay - Gert Hekma
Tommy Boys, Lesbian Men and Ancestral Wives. Female Same-Sex Practicesin Africa - Gertrude Fester
Black Bull, Ancestors and Me. My Life as a Lesbian Sangoma - Boshadi Semenya
Self-portrait - Victor Juliet Mukasa
Homosexuality in Cameroon. Identity and Persecution - Peter Geschiere
Urgent Goals of LGBTI Liberation - David Kuria

Part 4 Asia

Challenging the Anti Sodomy Law in India: Story of a Continuing Struggle - Arvind Narrain
Self-portrait. Being Queer in India - Pramada Menon
Bishkek, Kyrgyzstan, 8 April 2008. Police Raid of Hivos Partner Labrys - Ireen Dubel
Following the Rainbow. MSM, HIV and Social Justice in South Asia - Shivananda Khan
Self-portrait. Struggling for Equality and Fairness for LGBTIQ People in Indonesia - Dédé Oetomo
Saying the ‘L’ Word - Maggie Tiojakin
The Struggle of the Tongzhi. Homosexuality in China and the Position of Chinese‘Comrades’ - Ties van de Werff
The Voice of a Lesbian from Hong Kong - Franco Yuen Ki LAI
Saving Gays from Iran: The IRanian Queer Railroad (IRQR) - André Hielkema
What is it to be a Palestinian Lesbian? - Rauda Morcos

Part 5 Latin America

Recovering the Lost Memories of Bravery: Latin American Non-Normative
Sexualities in the 21st Century - Alejandra Sardá-Chandiramani
‘A Common Agenda Requires an Authentic and Open Mind’ - Monique Doppert
Gender Identity and Extreme Poverty - Marcelo Ernesto Ferreyra
Self-portrait - Hazel Fonseca Navarro
Self-portrait - Jorge Bracamonte Allaín
Non-Heterosexual Parenthood in Latin America - Juan Marco Vaggione

Part 6 Strategies

Hivos and Gay Liberation. How Does It Work? - Monique Doppert
International Challenges for Education Regarding Sexual Diversity - Peter Dankmeijer
The Montreal Declaration of Human LGBT Rights - Joke Swiebel
The Yogyakarta Principles - Boris Dittrich
LGBT Rights in the Workplace:  The UK Experience - Peter Purton
United by Love, Exiled by Law. Immigration and Same Sex Couples - Martha McDevitt-Pugh
‘The Greenwood’ in Maurice and Brokeback Mountain. The Sorrowful Farewell of a Hope-giving Metaphor - André Hielkema
EU Support for LGBT People in Neighbouring Countries: Is It (good) Enough? - Maxim Anmeghichean and Aija Salo
The Tyranny of the Majority. Gays in Poland - Wendelmoet Boersema
Self-portrait - Radenka Grubacic
‘Equality is a Moral Imperative’. LGBT Equality under Obama - Martha McDevitt-Pugh

Urgency Required: Gay and Lesbian Rights are Human Rights

Monday, 8 February 2010

Court: Palestinian persecuted for homosexuality can stay in Israel

Coat of the Palestinian National AuthorityImage via Wikipedia
Source: Haaretz - Jan 10

By Tomer Zarchin

In an unusual ruling, the High Court of Justice ordered the state late last week to evaluate the degree to which the life of a young Palestinian is at risk, in part because of his sexual orientation. The Palestinian is asking for permission to remain in Israel because he fears for his life if he is expelled to the Palestinian Authority.

Speaking to Haaretz, he said that "in other times, when they brought me to the roadblock the entire village chased me and beat me, and nearly killed me. I prefer to sit in prison than to go back."

The official position of the state, which was also presented to the court, is that the committee on persons at risk operates in accordance with the office coordinating operations in the territories, and is authorized to address requests of Palestinians claiming to be under threat for their collaboration with security forces.

On the other hand, according to the state attorney, the committee is not authorized to discuss the cases of those whose behavior is seen by Palestinian society as being "morally degenerate," including prostitutes, criminals and drug addicts.

The Palestinian, in his 20s, maintains that his life is threatened because of his sexual orientation and because he has been marked by Palestinians as having cooperated with Israel.

Former sex worker


A native of Nablus, he fled his home at 12 and came to Israel as a result of violence and abuse at the hands of his father. At one point he worked as a male prostitute in Tel Aviv's Gan Hahashmal. Six months after living in Israel, he returned to his family in Nablus.

In the PA he was arrested by Palestinian intelligence who suspected him of collaborating with Israeli security forces. He says that he was jailed, tortured and abused until he was forced to admit such collaboration.

Following his forced confession he was jailed at a facility near the Muqata'a for what he says was two years, waiting for a death sentence to be carried out for alleged treason.

The young Palestinian petitioned the High Court through attorney Yohanna Lerman, a public defender, said that during IDF operations he managed to escape and was asked to identify those who jailed and abused him openly, exposing his own identity.

Following his exposure to the Palestinians as appearing to "collaborate" with Israeli forces, he was granted temporary permits to stay in Israel by the Shin Bet. During his stay in Israel the young Palestinian was arrested and jailed for his involvement in acts of violence and theft.

The committee evaluating the degree to which Palestinians are at risk for alleged collaboration with Israel decided in November that the young man was not at risk. The committee also said that he failed to meet his commitment to avoid illegal activities, which in turn threatens public safety.

The state argued in response to the High Court petition that many Palestinians who have claimed similar risk to their lives for collaboration are actually threatened because Palestinian society considers their behavior to be "morally degenerate."

"This unfortunate fact cannot impose on the State of Israel the legal responsibility to allow every Palestinian from such groups to live in its territory," the state attorney's office wrote.

The court ruled that there must be an authority capable of taking responsibility on deciding whether a threat exists and what its nature is, in areas that are not necessarily linked with collaboration.

"To date the committee, the state and the court avoided interfering, but now the judges have asked that there be a collective approach that also includes the issue of sexual orientation," Lerman said, pointing out that both local and international law state clearly that someone whose life is at risk cannot be abandoned.
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Monday, 14 September 2009

ASWAT - Palestinian Gay Women

Source: Queers Without Borders

Queers without Borders recognizes ASWAT ~ Palestinian Gay Women Organization (Haifa, Israel) that provides a safe space and serves as a critical resource for Palestinian women who self-identify as lesbian, bisexual, transsexual, transgender or intersex. As they note, their mission is to raise our voices to echo in the corridors of our society, promote our existence to raise public awareness, and create a safe environment for gay Arab women within our Arab and Palestinian society. According to Aswat, most of their members-enveloped by occupation, homophobia and misogyny-are closeted, and the very existence of these meetings is groundbreaking. Women travel from near and far, while enduring Israeli checkpoints or the loss of critical income from work. For many, it is the only time they can freely discuss their true selves in Arabic.

QWB has linked to a few excellent video’s produced by ASWAT and do check out their website or facebook, to learn much more about their important work and how all queers around the world can be in solidarity with their amazing work.





Thursday, 16 April 2009

Global Gaze: When Falling in (Same-Sex) Love is a Crime



Click image to enlarge map


By Jolly

In the last installment of the Global Gaze series, in which we looked at the gay rights struggle in sub-Saharan Africa, I alluded to the fact that one of the issues that gay rights activists struggle with is the criminalization of homosexuality in many parts of the world. I also referenced a declaration in the UN about LGBT rights. In the time since writing that, I’ve been thinking more and more about the phenomenon of criminalized homosexuality around the world and how easily taken for granted this issue can be in modern queer community in the US and throughout the West. What follows is a look at what it means when being gay is illegal around the world

In terms of the international community as a whole, UN documents and institutions are fairly quiet on the issue of criminalized homosexuality. This isn’t that surprising, since such instruments rarely address issues affecting sexual minorities around the world in general. While this may seem like a simple matter of terminology or oversight, Boutros Boutros-Ghali, former Secretary-General of the United Nations, put it best when he said, “We know that when a community is left out of the mainstream of international life, it is very difficult for its members to preserve even the most elementary human rights.”

The United Nations Declaration on Sexual Orientation and Gender Identity, which was sponsored by the French, backed by the European Union and presented to the UN General Assembly in December, is meant to address this. Article 11 of the declaration says, “We urge States to take all the necessary measures, in particular legislative or administrative, to ensure that sexual orientation or gender identity may under no circumstances be the basis for criminal penalties, in particular executions, arrests or detention.”

This proposal, of course, resulted in intense debate within the UN. First of all, it should be noted that General Assembly declarations, unlike international treaties and conventions, are legally non-binding. This means that states aren’t actually bound by it if they sign it, though approval does have significant symbolic and rhetorical value. 66 states, including all of the members of the EU and other Western countries, except for the US, signed it right away. The Obama administration has already said that the US will sign the declaration in the near future.

Shortly after its presentation, the Vatican joined many Arab and African states in criticizing the declaration. In a formal statement, 57 countries emphasized many common arguments against having human rights for homosexuals, namely that it could lead to “the social normalization, and possibly the legitimization, of many deplorable acts including pedophilia,” and that the criminalization of homosexuality is a domestic issue and therefore interfering in such policies violates the sovereignty of individual states.

Until the original declaration passes or is superseded by a legally binding document, scholars like Phillip Tahmindjis have pointed out that any norm regarding sexual orientation “has to be gleaned by inferences drawn from language addressed to issues of non-discrimination in the way they are implemented.” This is exactly what happened in 1994 when the UN Human Rights Committee ruled that the criminalization of homosexuality and homosexual acts is a violation of international non-discrimination laws in the famous case known as Toonen v. Australia. The case was brought by Nicholas Toonen, an Australian man who was challenging anti-sodomy laws in Tasmania, the last region of Australia to enforce such a law. The HRC ruled that passing different laws for gay men regarding sexual activity was a violation of international law because it made gay men unequal before the law and in terms of its implementation.

Despite this interpretation of international law, as of this moment homosexuality and/or homosexual acts remain illegal in 77 countries and are considered offenses punishable by death in seven: Saudi Arabia, Iran, Pakistan, Mauritania, northern Nigeria, Sudan, and Yemen. (As a matter of perspective, it’s important to remember that anti-sodomy laws weren’t overturned country-wide in the US until 2003 when the decision in Lawrence v. Texas was handed down). This criminalization is not, in most countries, merely an antiquated law which is no longer enforced, but rather legislation which is actively supported and carries serious punishments. In fact, countries throughout the international community continue to pass additional and increasingly harsh laws against homosexuality and homosexual acts as a backlash against greater condemnation of such policies.

A recent example of this can be found in Jamaica. Last month, despite international and domestic pressure, Jamaican Prime Minister Bruce Godling supported a new sexual offenses bill and promised to “protect” the country from homosexuality. “We are not going to yield to the pressure, whether that pressure comes from individual organizations, individuals, whether that pressure comes from foreign governments or groups of countries, to liberalize the laws as it relates to buggery,” Golding told Parliament. As I mentioned last time, Burundi, among other countries in sub-Saharan Africa, has also made a bid toward criminalizing homosexuality and passing tougher laws as well.

While all of this legal jargon is important and has an impact on individuals around the world, it’s also vital to take a look at the roles these laws play in people’s everyday lives. The Middle East is a region which I haven’t directly addressed yet in a Global Gaze column. The region contains, however, one of the most compelling stories regarding the impact that anti-gay laws have on sexual minorities around the world.

Israel stands with only Jordan, Turkey, and Cyprus as countries in the region in which homosexuality is legal. Israel goes beyond this and is considered the leader in terms of LGBT rights in the area. This creates a very real dilemma of identity for Palestinian sexual minorities living in areas such as Gaza and West Bank. In one of the most dramatic embodiments of the conflict between multiple identities that all LGBT people feel to some degree, young gay and lesbian LGBT Palestinians are forced to choose between living with their families and communities and hiding their sexuality in the face of anti-gay laws, or sneaking into Israel where the laws are much more tolerant and risking deportation and harassment due to their ethnic identity.

And the situation only gets more complicated as Israel’s relationship with its neighbors fluctuates, meaning it gets harder and harder to enter the country at all. Also, these young men and women cannot apply for asylum because Israel interprets international refugee law, and therefore asylum policies, to read that they do not apply to Palestinian nationals.

This scenario, as sad as it is, also shows the power that coming together as a global community can have. Despite their obvious differences, Israeli gay rights groups have helped to protect LGBT Palestinians and keep them in the country as best they can. As Hagai El-Ad, an Israeli gay rights activist, said in an interview last year: “The struggle for our rights is worthless if it’s indifferent to what’s happening to [gays in the occupied Palestinian territories] a kilometer from here.”

So what can the international community do about this issue? Encouraging states to sign the declaration before the UN is important, of course. Usually in the case of a declaration, national NGOs in signatory countries can use such an action to hold countries to their word and encourage them to fully implement the ideals enshrined in the declaration in their domestic legal systems. In this case, however, this strategy is less effective, as most of the signatories have already abolished their anti-gay laws. The focus, therefore, must be on trans-national advocacy to get additional states to agree to sign on.

The UN Human Rights Committee, the body which ruled in the Toonen case, now routinely requests information from states regarding what they’re doing to prevent, address, and prohibit discrimination on the grounds of sexual orientation domestically. It urges states not only to repeal laws criminalizing homosexuality but to go a step further and prohibit discrimination based on sexual orientation in their constitutions and laws. States and activists should support this work and encourage it to continue.

Beyond this, it’s up the international queer community to stay vigilant and monitor individual states for abuses. When your very existence is considered a crime against the state, not much hope exists for living a free or open life. It’s up to all of us to remain mindful of our LGBT brothers and sisters across the globe and support them in any way possible until we can achieve a world in which we are all free to be who we are.

Source

Friday, 24 February 2006

For Gay Palestinians, Tel Aviv Is Mecca


Source: The Forward

By Kathleen Peratis

Al-Fatiha — which calls itself the principal international organization promoting the rights of lesbian, gay, bisexual and transgender Arabs — is located not in Beirut or Cairo, but in Washington, D.C. And no wonder: The international movement for the rights of lesbian, gay, bisexual and transgender people hardly exists inside the Muslim world.

Arab human rights organizations sometimes advocate for gay rights, but they do so sotto voce. In fact, the only country in the Middle East in which gay people may safely leave the closet is Israel. Which is why, for gay Palestinians, Tel Aviv is Mecca.

Gay Palestinian men flee to Israel because they are not safe in the West Bank and Gaza. They also have no place else to go.

“Israel is close and far at the same time,” says Haneen Maikey, a gay rights activist with Jerusalem Open House, one of the principal gay rights organizations in Israel. If the sexuality of a gay man in Palestine is exposed, his family might torture or kill him and the police will turn a blind eye.

Because they are so vulnerable to blackmail, it is assumed by the families and neighbors of gay Palestinian men — sometimes correctly — that they have been blackmailed into becoming informers, either for Israeli intelligence or for opposition Palestinian factions. So when they meet a violent end, the motivation of the killers is not entirely clear.

And in Israel? Misinformation abounds. In a 2004 speech at the University of California, Berkeley, Alan Dershowitz said: “I support Israel because I support gay rights. Recently, a progressive congressman, Barney Frank from Massachusetts, worked with me and Israel to grant asylum for 40 Palestinian gays.”

Alas, not a word of this is true.

When gay Palestinian men run for their lives into Israel, they do not seek — and they cannot get — “asylum,” which is a special status under international law available to those who can establish a “well founded fear of persecution” in the country of their nationality or “place of habitual residence.” Israel has never granted asylum to Palestinians, gay or not, says Anat Ben-Dor of the Refugee Rights Clinic at the Tel Aviv University Law Faculty — even those who can credibly claim they will be killed if they are sent back to the West Bank or Gaza. This is because Israel interprets international asylum law — the 1951 Convention Relating to the Status of Refugees, which Israel has signed — as inapplicable to Palestinian nationals.

The United Nations High Commissioner for Refugees in Jerusalem advises any Palestinian seeking asylum in Israel that he or she is ineligible to apply. Nevertheless, in years past, West Bank Palestinians were sometimes allowed official or unofficial residence in Israel on any one of a number of humanitarian grounds. These included family reunification, medical treatment, fear of persecution or because they were blessed with high-profile friends. But not any more.

In 2002, Palestinians with Israeli identity cards issued under family reunification laws allegedly used that status to aid suicide bombers. The Nationality and Entry Into Israel Law of 2003 was quickly passed, effectively revoking the family reunification laws and sharply limiting the authority of even the interior minister to grant residency permits to Palestinians.

Several petitions are pending in the Supreme Court in Jerusalem challenging the law on constitutional grounds, because there is no exception for those with a well-founded fear of persecution. (There is an exception for people who “identify with the State of Israel and its goals” and who “performed a material act to advance the security” of the state — in other words, collaborators — thus validating the common suspicion among Palestinians.)

The new law, and the new reality, has led to a crackdown on gay Palestinians in Israel, according to Shaul Gonen, a former board member of The Aguda, the largest of the Israeli lesbian, gay, bisexual and transgender organizations. (The few lesbians who flee move more easily under the radar screen, aided by Aswat, an Israeli-Arab organization for Palestinian lesbians.) Asylum has always been out of the question, but now, no official status is possible.

So gay Palestinians who make their desperate way to Israel simply hope to disappear into the gay subculture of Tel Aviv or Haifa. Slipping into Israel is still not impossible, though it has gotten harder. But with no money, no Hebrew, and no employment, they sooner or later come to the attention of the police, where they are arrested or summarily expelled.

The best hope for the lucky few is unofficial and temporary protection — weeks or a few months — while an NGO seeks to arrange asylum in a third country. But this is a long shot. In the three years the Refugee Rights Clinic in Tel Aviv has been operating, they have gotten third-country asylum for a grand total of three gay Palestinians, admits Ben-Dor.

Gonen estimates that since 1997, when the gay rights organizations started counting, about 300 gay Palestinian men have come to Israel in the hope of finding safety. Most came during the Oslo years, and none have official residence status. About 20, he says, are now under “house arrest” or “area arrest,” which is “house arrest” with a little extra latitude. The rest are either in jail, have been summarily deported to an unknown fate, or are still evading detection.

So what exactly was Dershowitz talking about? His email reply to my email query was, “The reference to working with Barney Frank is incorrect. Barney Frank told [me] the story.”

As for Frank: He confessed to being Dershowitz’s source, to getting things a little wrong, and to confusing “house arrest” and “area arrest” with “asylum” — a little like confusing slavery with freedom. Frank did add that he intended to address these issues with Israeli officials.

Sadly, the activists I spoke to saw no alternative to the modest protection now afforded by “area arrest,” and even suggested that outside pressure might backfire. In the current climate, Israel is not opening its doors to gay Palestinians, period. Nothing personal. With more sadness than outrage, the activists acknowledge that erstwhile Palestinian asylum seekers in Israel are simply further examples of collateral damage in the ongoing Middle East tragedy.

Kathleen Peratis, a partner in the New York law firm Outten & Golden, is a trustee of Human Rights Watch.

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